Seeing one of the companions of the Holy Prophet, like Abu Bakr Al-Siddiq, Omar ibn El-Khattab, Othman ibn Affan, and Ali ibn Abi Taleb, or all of them alive: The dreamer is blessed with a strong religious faith and a powerful family. He will also be promoted, dignified, and exalted. Source: Islamic Scholars
Seeing the Prophet’s companions Repeatedly
Seeing the Prophet’s companions repeatedly in one’s dreams: Things will go for the better. Source: Islamic Scholars
Becoming one of the Prophet’s Companions
Dreaming of having become one of the Prophet’s companions: Will face hardships, then emerge victorious. Source: Islamic Scholars
Seeing Abu Bakr (R.A) Alive
Seeing Abu Bakr alive: Will be kind-hearted and merciful. Source: Islamic Scholars
Seeing Omar (R.A) Alive
Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates. Source: Islamic Scholars
Seeing Othman (R.A) Alive
Seeing Othman alive: Will always be prosperous and envied by covetous persons. Source: Islamic Scholars
Seeing Ali (R.A) Alive
Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Source: Islamic Scholars
Companion of the road
If a sick person sees himself walking on the road along with a friend or travelling with him in a dream, it means that he will recover from his illness. Source: Ibn Sirin
Accompanying an Unknown Person
Accompanying an unknown person on the road in a dream means suffering losses. Source: Ibn Sirin
Walking in the Company of a Relative
Walking in the company of a relative in a dream has a negative connotation. Source: Ibn Sirin
Seeing companions living in a city
To see one of the companions living in a city in a dream also represents the joy, happiness, prosperity, and justice the inhabitants of such a city enjoy under the leadership of a righteous governor. Source: Ibn Sirin
Sharing one’s bed with Evil Companions
Sharing one’s bed with evil companions, spirits, satans or jinn in a dream means fighting against a crime ring. Source: Ibn Sirin
Table companion
Sharing a table with evil companions, evil spirits, satans, or jinn in a dream means fighting against a crime ring. Source: Ibn Sirin
Relaxing with Dog
If one is laying head on a dog or relaxing with his dog or using his dog as a pillow in his dream, it shows a good companion or a good friend. Source: Ibn Sirin
Companions of the Prophet (Sallallaahu-Alayhi-wasallam)
To see the righteous dwellers of a land and Allah’s trustees therein in a dream means increase in one’s devotion. If one sees past companions alive in a dream, it means prosperity, justice and economic growth for the inhabitants, coming from a Allah-fearing leadership. If one sees himself resurrecting one of the companions, their followers or successors in a dream, it means that he will revive his practices and traditions. If one sees himself turned into one of the known righteous companion or followers of Allah’s Prophet, Sallallaahu-Alayhi-wasallam in a dream, it means trials in one’s life to equal the exalted station of such blessed beings, though the end is praiseworthy. Source: Ibn Sirin
Companions of the Prophet (Sallallaahu-Alayhi-wasallam)
If one sees in a dream that one of the companions of Allah’s Messenger, Sallallaahu-Alayhi-wasallam, his followers or their successors entering a town or locality that is suffering under natural adversities, oppression or war, it means relief for its people and reversal of their conditions. It could also mean that their leaders will become guided again. To see the Gnostics of a land means increase in one’s knowledge. To see the wise men of a land, means increase in one’s wisdom. To see the preachers of a town in a dream means spiritual growth and increase in one’s happiness. Source: Ibn Sirin
Prophet (P.B.U.H) In A Dream With His Two Companions
Narrated Samura bin Jundub: Allah’s Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, “Did anyone of you see a dream?” So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, “Last night two persons came to me (in a dream) and woke me up and said to me, ‘Proceed!’ I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man’s head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said, ‘Proceed!’ So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man’s mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man’s face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said to me, ‘Proceed!’ So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread).” I think the Prophet said, “In that oven t here was much noise and voices.” The Prophet added, “We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, ‘Who are these?’ They said to me, ‘Proceed!’ And so we proceeded and came across a river.” I think he said, “…. red like blood.” The Prophet added, “And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, ‘Who are these (two) persons?’ They replied, ‘Proceed! Proceed!’ And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, ‘Who is this (man)?’ They said to me, ‘Proceed! Proceed!’ So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, ‘Who is this?’ They replied, ‘Proceed! Proceed!’ So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, ‘Go up and I went up’ The Prophet added, “So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape.” The Prophet further added, “My two companions (angels) said to me, ‘This place is the Eden Paradise, and that is your place.’ I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, ‘That (palace) is your place.’ I said to them, ‘May Allah bless you both! Let me enter it.’ They replied, ‘As for now, you will not enter it, but you shall enter it (one day) I said to them, ‘I have seen many wonders tonight. What does all that mean which I have seen?’ They replied, ‘We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith).” The narrator added: Some Muslims asked the Prophet, “O Allah’s Apostle! What about the children of pagans?” The Prophet replied, “And also the children of pagans.” The Prophet added, “My two companions added, ‘The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'” (Bukhari) Source: Imam Bukhari
